{"id":3072,"date":"2022-06-16T15:51:48","date_gmt":"2022-06-16T15:51:48","guid":{"rendered":"https:\/\/blogs.ufv.ca\/sasi\/?p=3072"},"modified":"2022-06-16T15:51:48","modified_gmt":"2022-06-16T15:51:48","slug":"caste-and-the-high-school-experience-in-british-columbia","status":"publish","type":"post","link":"https:\/\/blogs.ufv.ca\/sasi\/2022\/06\/16\/caste-and-the-high-school-experience-in-british-columbia\/","title":{"rendered":"Caste and the High School Experience in British Columbia"},"content":{"rendered":"<p><b><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-3073\" src=\"http:\/\/blogs.ufv.ca\/sasi\/files\/2022\/06\/IMG-4191-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\" srcset=\"https:\/\/blogs.ufv.ca\/sasi\/files\/2022\/06\/IMG-4191-225x300.jpg 225w, https:\/\/blogs.ufv.ca\/sasi\/files\/2022\/06\/IMG-4191-768x1024.jpg 768w, https:\/\/blogs.ufv.ca\/sasi\/files\/2022\/06\/IMG-4191.jpg 1000w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><\/b><b>Prabhpreet Singh Gill is a 16 year old student-athlete from Rick Hansen Secondary School. His passion for Sikh history and Punjabi culture led him to volunteer with the South Asian Studies Institute at UFV as an intern. When he isn\u2019t working in building F, you can find him hiking, swimming or binge watching Netflix. He is an active role model at school as he is a part of the Student Government and Leadership, Creative Director in Yearbook, Vice President of Global Awareness and an active member of the RHSS Concert Band. Out of school, he is the Chief Operations Officer of the BC Youth Council, Creative Director at The Diversity Story, a US based publication that focuses cultural awareness, National Advisory Council member of FBLA Canada, a financial literacy organization based in Toronto that helps youth learn about financial literacy through workshops, webinars and activities.<\/b><\/p>\n<p><span style=\"font-weight: 400;\">Although I am in my adolescent years learning more about the world, I have always been exposed to the systemic world of caste. Ever since my early childhood years, I have adored Punjabi music as its upbeat tunes and rhythms never fail to boost my serotonin. But as I have become more mature and aware of the lyrics, I was surprised by the constant usage of the caste name \u201cJatt\u201d in most of the mainstream Punjabi music. It is as if utilizing Jatt in their songs upholds power and entitlement over other individuals. Punjabi media\u2019s obsession with caste has led me to a rabbit hole of understanding its true relevance in modern day society given that the Sikh religion espouses equality amongst everyone.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u00a0I remember asking my Nanaji (maternal grandfather) if we were Jatt and what made us Jatt? And although he tried his best to explain, I never truly understood the concept of being \u201cbetter\u201d than someone due to a meaningless title.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This obsession soon became prevalent in high school as I noticed how Jatt-Sikhs, especially males, would harass other non-jatts by their surname or caste. It was almost as if a small plague trickled down and began to infect everyone. I was blown away by how much pride and gratification my peers would take in being a part of a caste that our culture glorifies. Although I do not blame them for their actions, partly<\/span> <span style=\"font-weight: 400;\">due to the exposure of Punjabi media, a greater<\/span> <span style=\"font-weight: 400;\">lack of awareness and the lack of<\/span> <span style=\"font-weight: 400;\">family dialogue, I do believe that being more literate about systemic issues that originated thousands of years ago is vital for society to move forward in an inclusive manner. This pride in owning a position of caste,<\/span> <span style=\"font-weight: 400;\">soon led to the arrogance of some students as their negative influences and behaviors would result in them saying \u201ckoina, apa Jatt aa\u201d which translates to \u201cit\u2019s all ok, because we are Jatt\u201d. The word itself built its own complex meaning of being egotistical while promoting the invisible barrier of protection from consequences.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The constant question of \u201cwhat caste are you?\u201d has been a conversation starter for countless Punjabi students. But if the reply is anything other than Jatt, the potent essence of judgment emanates from within the room. Whenever I get asked the question, I just say that I do not believe in the caste system, but I believe in Sikhism and our religion has never and WILL never ask us to follow a system of hierarchy.\u00a0 But in return, people would just rather believe that I am not a Jatt because I choose not to disclose my title.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The implications of being a part of a caste that is not idolized can deteriorate one\u2019s mental health and self-confidence. Constantly being reminded of your caste and how you do not fit in can leave lifelong trauma that can take years to just discover and heal. Observing my peers of a \u201clesser caste\u201d fall under this trap breaks my heart as they just want to be valued and accepted. I have seen countless students from across Abbotsford not disclose their caste as they are ashamed of where they come from and who they associate with. In particular, a female within my school who is a brahmin is constantly asked the question \u201care you a Jatt or not?\u201d Her facial expressions show the discomfort and sadness she feels yet she answers with a simple no. Her resilience, intelligence and keen personality gets thrown out of the window just due to the fact she\u2019s not\u00a0 one of \u201cus\u201d. Her experiences with caste are more contrasted than those who are privileged by it. This too, is made more complex by the fact the caste system stems from a Brahmanical power structure, and is not foundationally found within the Sikh faith.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Her experiences make me question, what does it really mean to be a Jatt? Is it bragging rights? Power? Strong affiliations? What does it mean to be a Jatt in today\u2019s world even? Is being associated with a caste really something our identity connects to or is it something society has just led us to believe? These questions led to a deeper curiosity for me about<\/span> <span style=\"font-weight: 400;\">how caste plays a role in high school. And in the simplest terms, it has done much more harm than it has ever done good. And it will continue until we don\u2019t take a strong stance of where we stand with this.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">My caste does not define me, and though it might stick with me for the rest of my life, I know who I am and what I believe in. Not disclosing my caste makes people uneasy, they cannot label me and that\u2019s what is powerful about you, it\u2019s your voice, it\u2019s your ability to disturb normality and question what people would normally indulge in blindly.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u00a0If you\u2019re reading this, please question your core beliefs and ask yourself<\/span> <span style=\"font-weight: 400;\">&#8211; who you are?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Finding your inner self is more crucial than what other people would like you to be and do.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Prabhpreet Singh Gill is a 16 year old student-athlete from Rick Hansen Secondary School. His passion for Sikh history and Punjabi culture led him to volunteer with the South Asian Studies Institute at UFV as an intern. When he isn\u2019t working in building F, you can find him hiking, swimming or binge watching Netflix. He &#8230; <a title=\"Caste and the High School Experience in British Columbia\" class=\"read-more\" href=\"https:\/\/blogs.ufv.ca\/sasi\/2022\/06\/16\/caste-and-the-high-school-experience-in-british-columbia\/\">Read more<\/a><\/p>\n","protected":false},"author":53,"featured_media":3073,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"generate_page_header":"","footnotes":""},"categories":[5],"tags":[],"class_list":["post-3072","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-caste-matters"],"_links":{"self":[{"href":"https:\/\/blogs.ufv.ca\/sasi\/wp-json\/wp\/v2\/posts\/3072","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ufv.ca\/sasi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ufv.ca\/sasi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ufv.ca\/sasi\/wp-json\/wp\/v2\/users\/53"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ufv.ca\/sasi\/wp-json\/wp\/v2\/comments?post=3072"}],"version-history":[{"count":2,"href":"https:\/\/blogs.ufv.ca\/sasi\/wp-json\/wp\/v2\/posts\/3072\/revisions"}],"predecessor-version":[{"id":3075,"href":"https:\/\/blogs.ufv.ca\/sasi\/wp-json\/wp\/v2\/posts\/3072\/revisions\/3075"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.ufv.ca\/sasi\/wp-json\/wp\/v2\/media\/3073"}],"wp:attachment":[{"href":"https:\/\/blogs.ufv.ca\/sasi\/wp-json\/wp\/v2\/media?parent=3072"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ufv.ca\/sasi\/wp-json\/wp\/v2\/categories?post=3072"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ufv.ca\/sasi\/wp-json\/wp\/v2\/tags?post=3072"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}